Historic images of Native Americans by a Swiss artist find their way back to North Dakota

(AP) BISMARCK, N.D. Thanks to a contribution that made it possible for a North Dakota nonprofit to purchase the rare aquatints, the public will soon have greater access to more than two dozen historic prints that capture a glimpse of Native American life and culture on the Upper Missouri River about 200 years ago.

Four of the 26 aquatints that were copied from 1839 to 1843 from the works of Swiss artist Karl Bodmer were displayed earlier this month by the State Historical Society of North Dakota. In 1832 and 1834, he traveled throughout the United States with Prince Maximilian of Wied-Neuwied, as far west as modern-day Montana, creating the artwork.

According to State Historical Society spokesperson Kara Haff, the Historical Society is examining the prints, which had been kept in storage at an arthouse in San Francisco for a while, and will create a strategy to display the pictures.

According to Bill Peterson, director of the State Historical Society, one reason the aquatints are noteworthy is that they are more colorful than the majority of historical black and white images.

According to Peterson, we don’t get the opportunity to appreciate the paintings’ abundance of color and vitality as well as what they stand for very often.

The aquatints are said to have come from Bodmer’s original collection. According to David Borlaug, owner of the Masters Gallery in Bismarck, which made the acquisition possible, aquatints were popular in his time and frequently used to illustrate books.

An engraver, who is an art form in and of itself, would then reverse an original painting and turn it into metal, copper, or steel. They would then pull a print, if you will, off that plate, usually using only one or two colors. According to Borlaug, the next group of craftspeople would arrive, watercolor painters who would hand-tint each picture and apply each color one at a time.

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Fort Union, a Mandan hamlet, an Arikara warrior, Mandan chief Mato Tope or Four Bears, a Sioux chief’s burial scaffold, Mandan dog sledges, bison hunting, a scalp dance, and travelers along the Missouri River are among the various scenes and individuals depicted in the photos, according to Haff.

According to Haff, the artworks are recreated in various ways and are available in many media in addition to being printed in textbooks. However, she noted that owning prints created at the time of first publication is uncommon. According to her, Bodmer’s illustrations were made for Maximilian’s book Travels in the Interior of North America.

According to Borlaug, Bodmer sketched in pencil and ink but also used watercolors.

Native American historian and Standing Rock Sioux Tribe enrolled member Dakota Goodhouse described his photographs as “beautiful pieces and an important component of the history of the American West.” However, he noted that some of Bodmer’s paintings are staged and contrived, which may mislead the audience about Native Americans’ everyday lives.

“It’s not like he went about his everyday life completely dressed up when Four Bears got all dressed up for Bodmer’s portrait,” Goodhouse remarked.

Given the Native American themes, Goodhouse stated that he believes a portion of the proceeds from the sale of Bodmer’s prints today may be used to fund current Native American initiatives to enhance housing, healthcare, and education.

A smallpox outbreak in 1837, a few years after Bodmer’s voyage, almost wiped out the tribes he depicted along the Upper Missouri. Whole families perished, and people had no time to preserve or transfer material belongings, according to Amy Mossett, an education administrator for the Mandan, Hidatsa, and Arikara Nation’s Tribal Education and a member of the State Historical Board.

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According to Mossett, a Mandan/Hidatsa member of the MHA Nation, “It just kind of preserves… the images of our culture when it was still very active and still very much alive.” A lot was lost.

“It’s both fate and serendipitous to have the aquatints back where they came from,” she remarked.

Considering the circular way of living, Mossett stated, “I believe there’s a reason they returned here and this is truly where they belong.”

The provenance of the artworks is presently being investigated by the State Historical Society. In collaboration with Masters Gallery, the State Historical Society of North Dakota Foundation acquired the artworks and gave them to the State Historical Society for its permanent collection after North Dakota history buff Sam McQuade Jr. donated $150,000 to the organization.

By Associated Press’s Jack Dura

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